Marathi language

Marathi मराठी Marāṭhī
Marathi written in Devanāgarī and Modi:
Pronunciation:	[məˈɾaʈʰi]
Spoken in:	India , and Mauritius[1] Marathi speaking population is found in United States, UAE, South Africa, Israel, Pakistan Singapore, Germany, UK, Australia & New Zealand
Region:	Maharashtra, Goa, parts of Gujarat, Madhya Pradesh, Sindh, Karnataka, Andhra Pradesh, Tamil Nadu, Dadra & Nagar Haveli and Daman & Diu
Total speakers:	Total 90 million speakers[2] 70 million native, 20 million second language
Ranking:	15[3] (native) 15[2] (combined)
Language family:	Indo-European  Indo-Iranian   Indo-Aryan    Southern Indo-Aryan     Marathi
Writing system:	Devanagari script, Modi script (traditional)
Official status
Official language in:	India (States of Maharashtra and Goa, Union territories of Daman-Diu[4] and Dadra Nagar Haveli[5])
Regulated by:	Maharashtra Sahitya Parishad & various other institutions
Language codes
ISO 639-1:	mr
ISO 639-2:	mar
ISO 639-3:	mar
Marathi is spoken in India, Mauritius and Israel. Marathi is also spoken by emigrant Maharashtrians worldwide, especially in the U.S. and Europe.
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Marathi (मराठी Marāṭhī) is an Indo-Aryan language spoken by the Marathi people of what is considered western India. It is the official language of the state of Maharashtra. There are 90 million fluent speakers worldwide. Marathi is the 4th most spoken language in India^[6] and the 15th most spoken language in the world.^[3] Along with Bengali, Marathi is the oldest of the regional literatures in Indo-Aryan languages, dating from about 1000 AD.^[7]

Marathi is estimated to be over 1300 years old, evolving from Sanskrit through Prakrit and Apabhramsha. Its grammar and syntax derive from Pali^{[citation needed]} and Prakrit. In ancient times, Marathi was called Maharashtri, Marhatti, Mahratti etc.

Peculiar features of Marathi linguistic culture include Marathi drama, with its unique flavour of 'Sangeet Natak' (musical dramas), scholarly discourses called 'Vasant Vyakhyanmala' (Lectures in Spring), Marathi folk dance called 'Lavani', and special editions of magazines for Diwali called 'Diwali anka'.

1 Geographic distribution 2 Official status 3 History 3.1 Pre-13th century 3.1.1 Earliest forms 3.2 12th century to 1905 3.2.1 Yadava 3.2.2 Mahanubhav sect 3.2.3 Warkari sect 3.2.4 Maratha period 3.2.5 18th century 3.2.6 After 1800 3.3 20th century to present 4 Dialects 4.1 Ahirani 4.2 Khandeshi 4.3 Varhadi 4.4 Konkani 4.5 Wadvali 4.6 Samavedi 4.7 Are Marathi 4.8 Thanjavur Marathi and Namdev Marathi 4.9 Others 4.10 Other languages having considerable Marathi influence 5 Sounds 5.1 Vowels 5.2 Consonants 6 Writing 6.1 Devanagari script 6.2 Modi script 7 Consonant clusters 8 Grammar 9 Marathi organisations 9.1 Outside Maharashtra state 10 Vocabulary 10.1 Sharing of linguistic resources with other languages 10.2 Influence of foreign languages 10.3 Word formation and origin 10.4 Forming complex words 10.5 Counting 11 Example short phrases 12 Akhil Bhartiya Marathi Sahitya Sammelan 13 Marathi on computers and the Internet 14 Voyager Golden Record 15 See also 16 References 17 External links

Marathi is primarily spoken in Maharashtra and parts of neighboring states of Gujarat, Madhya Pradesh, Goa, Karnataka, Chattisgarh and Andhra Pradesh, union-territories of Daman-diu and Dadra Nagar Haveli. The cities of Baroda, Surat, Ahmedabad and entire South Gujarat, particularly the Dang district, Belgaum, Hubli, Dharwad, Gulbarga, Bhalki, Bidar (Karnataka) Indore, Gwalior (Madhya Pradesh) Hyderabad (Andhra Pradesh) and Tanjore (Tamil Nadu) each have sizable Marathi-speaking communities. Marathi is also spoken by Maharashtrian émigrés worldwide, in the United States, UAE, South Africa, Singapore, Germany, UK, Australia and New Zealand. The Ethnologue states that Marathi is spoken in Israel and Mauritius.^[1]

Marathi is an official language of the Indian state of Maharashtra, and a co-official language or used for official purposes in Goa, union territory of Daman and Diu^[4] and Dadra Nagar haveli.^[5] The Constitution of India recognizes Marathi as one of India's 22 official languages.^[8]

In addition to all universities in Maharashtra, Maharaja Sayajirao University of Baroda (Gujarat),^[9] Osmania University (Andhra Pradesh),^[10] Gulbarga university (Karnataka),^[11] Devi Ahilya University of Indore^[12] and Goa University (Panaji)^[13] all have special departments for higher studies in Marathi linguistics. Jawaharlal Nehru University (New Delhi) has announced plans to establish a special department for Marathi.^[14]

See also: States of India by Marathi speakers

Main article: Marathi literature

The Prakrit vernacular languages, including Maharashtri Prakrit, were originally derived from Vedic Sanskrit. Further change led to apabhraṃśa languages like Marathi, which may be described as being a re-Sanskritised, developed form of Maharashtri Apabhraṃśa. However it is believed that Marathi is actually a mongrel language combining the old Dravidian vernacular of the region which would have been close to Kannada and Telugu and the actual Maharashtri Prakrit and Sanskrit. The more recent influence of Persian, Arabic or Urdu has also made this language seem close to mainstream Hindi.

Maharashtri Prakrit was commonly spoken until 875 AD and was the official language of the Sātavāhana empire. It had risen to a high literary level, and works like Karpurmanjari and Saptashati (150 BC) were written in it. Maharashtri Prakrit was the most widely used Prakrit language in western and southern India, spoken from Malwa and Rajputana in the north to Krishna and Tungabhadra in the south.^[15] Today's Marathi- and Kannada- speaking parts spoke Maharashtri Prakrit for centuries.^[16]

Maharashtri Apabhraṃśa remained in use for several hundred years until at least 500 AD. Apabhraṃśa was used widely in Jain literature and formed an important link in the evolution of Marathi. This form of Apabhraṃśa was re-Sanskritised and eventually became Marathi.

According to the written forms and historical attestations and evidences, Marathi is said to date to the 8th century.^[2]

[edit] Earliest forms

The first written attestation of Marathi, a document found in Karnataka, dates from 700 AD.^[2] The earliest known written form is on the copperplate of Vijayaditya found in Satara, dated 739 AD.

The stone inscription at the feet of Shravanabelagola Gomateshwar in South Karnataka, whose first line reads as "Chavundarajen Karaviyalen" (श्रीचावुण्डराजे करवियले, श्रीगंगराजे सुत्ताले करवियले, meaning Built by Chavundaraja, the son of Gangaraja), is another old specimen, constructed in 983 AD.

Also, an interesting couplet is found in the Jain monk Udyotan Suri's Kuvalayamala in the 8th century, referring to a bazaar where the Marhattes speak Didhale (Dile - given), Gahille (Ghetale - taken). The Marathi translation of Panchatantra is also considered very old.^[17]

By 983, therefore, Marathi was one of the distinctly different current languages widely used by the people of the area from North Maharashtra to South Karnataka. Six extant inscriptions dating from 979 to 1270 and placed in distant parts like Mysore, Khandesh and Mumbai are an index of the large area over which Marathi was spoken.^[18]

It is because the language was spoken so widely that the deeds of charitable gifts like the one at Patan recording the maintenance grants given by King Soidev to Changdev's University and the imperial mandates expected to be obeyed by all, like the Edict of King Aparaditya (1183), were inscribed in Marathi. The Pandharpur inscription (1273) of the days of Raja Shiromani Ramdev Rao is in flawless Marathi. Marathi was now spoken by all classes and castes.

[edit] Yadava

Marathi literature began and grew thanks to the rise of both the Yadava dynasty of Devgiri (who adopted Marathi as the court language and patronized Marathi scholars) and two religious sects - Mahanubhav Panth and Warkari Panth, who adopted Marathi as the medium for preaching their doctrines of devotion. Marathi had attained a venerable place in court life by the time of the Yadava kings. During the reign of the last three Yadava kings, a great deal of literature in verse and prose, on astrology, medicine, Puranas, Vedanta, kings and courtiers were created. Nalopakhyan, Rukmini swayamvar and Shripati's Jyotishratnamala (1039 AD) are a few examples.

The oldest book in prose form in Marathi, Vivekasindhu (विवेकसिंधु), was written by Mukundaraj, a yogi of Natha Pantha and arch-poet of Marathi. Mukundaraj bases his exposition of the basic tenets of the Hindu philosophy and Yoga Marga on the utterances or teachings of Shankaracharya. Mukundaraj's other work, Paramamrita, is considered the first systematic attempt to explain the Vedanta in the Marathi language. One of the famous saints of this period is Sant Dnyaneshwar (1275–1296) who wrote Bhavarthadeepika, popularly known as Dnyaneshwari (1290),^[19] and Amritanubhava. He also composed devotional songs called abhangas. Dnyaneshwar gave a higher status to Marathi by bringing the sacred Bhagavad Gita from Sanskrit to Marathi.

[edit] Mahanubhav sect

Notable examples of Marathi prose are "Līḷācarītra" (लीळाचरीत्र), events and anecdotes from the miracle filled life of Chakradhar Swami of the Mahanubhav sect compiled by his close disciple, Mahimabhatta, in 1238. The Mahanubhav sect made Marathi a vehicle for the propagation of religion and culture.

[edit] Warkari sect

This article may contain wording that promotes the subject in a subjective manner without imparting real information. Please remove or replace such wording or find sources which back the claims.

The Mahanubhav sect were followed by the Warkari saint-poet Eknath ((1528–1599). Eknath's Bhavarth Ramayana brought the message of the Bhagvat cult to the people with great power. Mukteswar translated the great epic Mahabharata into Marathi. Social reformers like saint-poet Tukaram transformed Marathi into a rich literary language. A real genius, Saint Tukaram’s(1608-49) poetry contained his wonderful inspirations. He was a radical reformer. Conciseness, clarity, vigor and earnestness were the peculiarities of his poetry. A shudra by birth, Tukaram wrote 3000 Abhangas. Their appeal is timeless. He was followed by Ramadas. Writers of the Mahanubhav sect contributed to Marathi prose while the saint-poets of Warkari sect composed Marathi poetry. However, the latter group is regarded as the pioneers and founders of Marathi literature. Jainism too enriched Marathi during Bahamani period. Another notable aspect is the contribution of Christian missionaries in Goa. Father Stephens (1549-1619) who came to India, studied Marathi language. His Krista Purana (क्रिस्तपुराण), written in Marathi and Konkani is considered a classic on the model of Jnaneshwari^{[citation needed]}.

[edit] Maratha period

Since 1630, Marathi regained prominence with the rise of the Maratha empire beginning with the reign of Chhatrapati Shivaji (1627–1680). Subsequent rulers extended the empire northwards to Delhi, eastwards to Orissa, and southwards to Thanjavur in Tamil Nadu. These excursions by the Marathas helped to spread Marathi over broader geographical regions. This period also saw the use of Marathi in transactions involving land and other business. Documents from this period, therefore, give a better picture of life of common people - who spoke the language - than the documents in Persian which was used previously but understood only by the elites of the Islamic rulers. At the time, Saint Tukaram made important contributions to Marathi poetic literature in Warkari Pantha. He was also 'Guru'(mentor) of 'Chatrapati Shivaji Maharaj'. But by the late 18th century, the Maratha Empire's influence over a large part of the country was on the decline.

[edit] 18th century

In the 18th century, some well-known works such as Yatharthadeepika by Vaman Pandit, Naladamayanti Swayamvara by Raghunath Pandit, Pandava Pratap, Harivijay, Ramvijay by Shridhar Pandit and Mahabharata by Moropanta were produced. Krishnadayarnava and Sridhar were the leading poets during the Peshwa period. New literary forms were successfully experimented with during the period and classical styles were revived, especially the Mahakavya and Prabandha forms.

[edit] After 1800

The British colonial period (also known as the Modern Period) saw standardization of Marathi grammar through the efforts of the Christian missionary William Carey. The Christian missionaries played an important role in the production of scientific dictionaries and grammars.

The late 19th century in Maharashtra was a period of colonial modernity. Like the corresponding periods in other Indian languages, this was the period dominated by English-educated intellectuals. It was the age of prose and reason. It was the period of reformist activism and a great intellectual ferment.

The first Marathi translation of an English book was published in 1817, and the first Marathi newspaper was started in 1835. Newspapers provided a platform for sharing literary views, and many books on social reforms were written. The Marathi language flourished as Marathi drama gained popularity. Musicals known as 'Sangit Natak' also evolved. Keshavasut, the father of modern Marathi poetry published his first poem in 1885. First Marathi periodical Dirghadarshan was started in 1840 while first Marathi newspaper Durpan was started by Balshastri Jambhekar in 1832.

The first half of 20th century was marked by new enthusiasm in literary pursuits, and socio-political activism helped achieve major milestones in Marathi literature, drama, music and film. Modern Marathi prose flourished through various new literary forms like the essay, the biographies, the novels, prose, drama etc. Chiplunkar's Nibandhmala (essays), N.C.Kelkar's biographical writings, novels of Hari Narayan Apte, Phadke and V.S.Khandekar, and plays of Mama Varerkar and Kirloskar's are particularly worth noting. Similarly Khandekar's Yayati which has won for him, the Jnanpith Award is a very noteworthy novel. Vijay Tendulkar and C.T.Dhanolkar have written and produced a good number of plays which have earned a reputation beyond the border of Maharashtra during the last quarter of a century.

After Indian independence, Marathi was accorded the status of a scheduled language on the national level.

By May 1, 1960, Maharashtra State emerged re-organised on linguistic lines adding Vidarbha and Marathwada region in its fold and bringing major chunks of Marathi population socio-politically together. With state and cultural protection, Marathi made great strides by the 1990s.

A literary event called Akhil Bharatiya Marathi Sahitya Sammelan (All-India Marathi Literature Meet) is held every year. In addition, the Akhil Bharatiya Marathi Natya Sammelan (All-India Marathi Theatre Meet) is also held annually. Both events are very popular amongst Maharashtrians.

While Marathi literature is still being written, the importance of English has been underscored by Indian strides after 1990 in the global IT market, rapid techno-educational growth and widening economic opportunities. Therefore, the Government of Maharashtra decided that English should be taught as a second language from the first standard (first grade) in schools where the medium of teaching was Marathi. This decision has been controversial and has caused many Marathi people to worry about the fate of their language, a concern which is compounded by the Marathi middle class's increasing preference for English-medium schools. Recently Government of Maharashtra made Marathi language compulsory in CBSE/ICSE boards are controlled by Central government. Marathi is already a compulsory subject in Maharashtra state board.^[20]

At the same time, the spread of spoken Marathi has increased beyond its regular boundaries due to the increase of its élite, well-educated global Maharashtrian diaspora. Several Marathi mandals have flourished (especially in the United States, Europe and Gulf countries) for meetings and cultural events by them.

Standard Marathi is based on dialects used by academics and the print media, and is influenced by the educated élite of the Pune region. Maharashtra Sahitya Parishad (MSP) is the apex guiding body for literary institutions of Marathi language. From time to time, MSP helps out in discourses on various aspects of Marathi and in laying down precedents by framing rules whenever required.

Indic scholars distinguish 42 dialects of spoken Marathi. Dialects bordering other major language areas have many properties in common with those languages, further differentiating them from standard spoken Marathi. The bulk of the variation within these dialects is primarily lexical and phonological (e.g. accent placement and pronunciation). Although the number of dialects is considerable, the degree of intelligibility within these dialects is relatively high.^[2] Historically, the major dialect divisions have been Ahirani, Khandeshi, Varhadi, Wadvali, Samavedi and Are Marathi.

Ahirani is spoken in the west Khandesh North Maharashtara region.

Ahirani is a language today spoken in the Jalgaon (Bhadgaon,Erandol, Pachora, Parola), Nandurbar, Dhule and Nashik (Baglan, Malegaon and Kalwan tehsils) districts of Maharashtra. It is further divided into dialects, such as the Chalisgaon, Malegaon and Dhule groups. Amalner is considered the cultural capital of Khandesh as Amalner has witnessed Akhil Bhartiya Marathi Sahitya Sammelan.

Adapting and bending the words from Hindi and Gujarati, Ahirani has created its own words which are not found in these languages. Ahirani is a colloquial form and uses the Modi script for its writing.

Khandeshi is spoken in East Khandesh, specifically in Yawal and Raver Talukas. Khandeshi is also called Tawadi, which is specifically spoken by Leva Patils dominant caste of east Khandesh. Bahinabai Chaudhari is a well known poet in Khandeshi, the study of her literature is included in Marathi language. It is often misreported that Bahinabai is an ahirani poet.

Varhādi or Vaidarbhi is spoken in the Vidarbha region of Maharashtra.

In Marathi, the retroflex lateral approximant ḷ (IPA: [ɭ]) is common, while in the Varhadii dialect, it corresponds to the palatal approximant y (IPA: [j]), making this dialect quite distinct. Such phonetic shifts are common in spoken Marathi, and as such, the spoken dialects vary from one region of Maharashtra to another.

Konkani refers to the collection of dialects of Marathi language spoken in the Konkan region. It is often mistakenly extended to cover Goan Konkani which is an independent language. Grierson has referred to this dialect as the Konkan Standard of Marathi in order to differentiate it from Konkani language.^[21]. The sub-dialects of Konkani gradually merge from standard Marathi into Goan Konkani from north to south Konkan. The various sub dialects are: Parabhi, Koli, Kiristanv, Kunbi, Agari, Dhangari, Thakri, Karadhi, Sangameshwari, Bankoti and Maoli.^[22]

This dialect may not necessarily be named thus. It was primarily spoken by Wadvals, which essentially means agricultural plot owners, of the Naigaon, Vasai to Dahanu region. Somavamshi Kshatriyas speak this dialect. This language is preserved mostly by the Roman Catholics native to this region, since they are a closely knit community here and have very few relatives outside this region. It was also widely spoken among the Hindus native to this region, but due to external influences, ordinary Marathi is now more popular among the Hindus. There are many songs in this language. Recently a book was published by Nutan Patil containing around 70 songs. The songs are about marriage, pachvi etc. The dialect of the Kolis (fisherfolk) of Vasai and neighbouring Bombay resembles this dialect closely, though they speak with a heavier accent.

Samavedi is spoken in the interiors of the Nala Sopara and Virar regions to the north of Mumbai in the Vasai Taluka, Thane District of Maharashtra. The name of this language correctly suggests that its origins lie with the Samavedi Brahmins native to this region. This language, too, finds more speakers among the Roman Catholic converts native to the region (who are known as East Indians), but nevertheless is popular among the Samavedi Brahmins. This dialect is very different from the other Marathi dialects spoken in other regions of Maharashtra, but resembles Wadvali very closely. Both Wadvali and Samavedi have relatively high proportions of words imported from Portuguese as compared to ordinary Marathi, because of direct influence of the Portuguese who colonized this region till 1739.

Are Marathi, written in Devanagari script as अरे मराठी, is another dialect spoken mostly in Andhra Pradesh.^{[citation needed]}

Thanjavur Marathi, Namdev Marathi and Bhavsar Marathi are spoken by many Southern Indians. This dialect evolved from the time of occupation of the Marathas in Thanjavur in southern Tamil Nadu. It has speakers in parts of Tamil Nadu, Andhra Pradesh and Karnataka.

• Dangii (spoken near the Maharashtra-Gujarat border)
• Judæo-Marathi (spoken by the Bene Israel Jews)
• Kadodii (spoken near Vasai)

Other dialects of Marathi include Warli of Thane District, Dakshini (Marathwada), Deshi (Eastern Konkan Ghats), Deccan, Nagpuri, Ikrani and Gowlan.

• Dakhini and Hyderabadi Urdu spoken in Hyderabad and some parts of Deccan are considerably influenced by Marathi. The grammar of Hyderabadi Urdu is adapted from Marathi. In fact, it is also called a creole between Marathi and Urdu with some Telugu words.

• Kannada, especially the northern Karnataka Kannada, has been heavily influenced by Marathi. This can be seen in the feature of aspiration, which is not native to any Dravidian language, is found in northern Kannada. Also some kinship terms like vahini (brother's wife) are adapted from Marathi. The use of Marathi for numbers is also common amongst Northern districts of Karnataka.

Main article: Marathi phonology

The phoneme inventory of Marathi is similar to that of many other Indo-Aryan languages. An IPA chart of all contrastive sounds in Marathi is provided below.

Consonants

	Labial	Dental	Alveolar	Retroflex	Alveopalatal	Velar	Glottal
Voiceless stops	p pʰ	t̪ t̪ʰ		ʈ ʈʰ	cɕ cɕʰ	k kʰ
Voiced stops	b bʰ	d̪ d̪ʰ		ɖ ɖʰ	ɟʝ ɟʝʰ	ɡ ɡʰ
Voiceless fricatives			s		ɕ		h
Nasals	m mʰ	n̪ n̪ʰ		ɳ ɳʰ	ɲ	ŋ
Liquids	ʋ ʋʰ		l ɾ lʰ ɾʰ	ɭ ɽ	j

Vowels

	Front	Central	Back
High	i		u
Mid	e	ə	o
Low		a

Like other abugidas, Devanagari writes out syllables by adding vowel diacritics to consonant bases. The table below includes all the vowel symbols used in Marathi, along with a transliteration of each sound into the Roman alphabet and IPA.

There are two more vowels in Marathi to denote the pronunciations of English words such as of a in act and a in all. These are written as अँ and आँ. The IPA signs for these are /æ/ and /ɔ/, respectively.

The table below includes all the consonant bases onto which vowel diacritics are placed. The lack of a vowel diacritic can either indicate the lack of a vowel, or the existence of the default, or "inherent", vowel, which in the case of Marathi is the schwa.

Main articles: Devanagari script and Modi script

Written Marathi first appeared during the 11th century in the form of inscriptions on stones and copper plates. From the 13th century until the mid 20th century, it was written with the Modi alphabet. Since 1950 it has been written with the Devanāgarī alphabet.^[23]

Marathi is written in the Devanagari script, an alphasyllabary or abugida consisting of 16 vowel letters and 36 consonant letters making a total of 52 letters. It is written from left to right. Devnagari used to write Marathi is slightly different than that of Hindi or other languages. Marathi Devnagari script is called Balbodh (बाळबोध) script.

Marathi was written in Modi script — a cursive script designed for minimising the lifting of pen from paper while writing.^[24] Most writings of the Maratha empire are in Modi script. However, Persian-based scripts were also used for court documentation. With the advent of large-scale printing, Modi script fell into disuse, as it proved very difficult for type-setting. Currently, due to the availability of Modi fonts and the enthusiasm of the younger speakers, the script is far from disappearing. (See Reference Links).

In Marathi, the consonants by default come with a schwa. Therefore, तयाचे will be 'təyāce', not 'tyāce'. To form 'tyāce', you will have to add त् + याचे, giving त्याचे.

When two or more consecutive consonants are followed by a vowel then a jodakshar (consonant cluster) is formed. Some examples of consonant clusters are shown below:

• त्याचे - tyāce - "his"
• प्रस्ताव - prastāv-"proposal"
• विद्या - vidyā - "knowledge"
• म्यान - myān
• त्वरा - tvarā
• महत्त्व - mahattva - "importance"
• फक्त - phakt - "only"
• बाहुल्या - bāhulyā - "dolls"

Marathi has a few consonant clusters that are rarely seen in the world's languages, including the so-called "nasal aspirates" (ṇh, nh, and mh) and liquid aspirates (rh, ṟh, lh, and vh). Some examples are given below.

• कण्हेरी - kaṇherī - "a shrub known for flowers"
• न्हाणे - nhāṇ - "bath"
• म्हणून - mhaṇūn - "because"
• तऱ्हा - taṟhā - "different way of behaving"
• कोल्हा - kolhā - "fox"
• केंव्हा - keṃvhā "when"

Main article: Marathi grammar

Marathi grammar shares similarities with other modern Indo-Aryan languages such as Hindi, Gujarati, Punjabi, etc. The first modern book exclusively concerning Marathi Grammar was printed in 1805 by William Kerry.^[25] Sanskrit Grammar used to be referred more till late stages of Marathi Language.^{[citation needed]}

The contemporary grammatical rules described by Maharashtra Sahitya Parishad and endorsed by the Government of Maharashtra are supposed to take precedence in standard written Marathi. Traditions of Marathi Linguistics and the above mentioned rules give special status to 'Tatsam' (Without Change) words adapted from the Sanskrit language. This special status expects the rules for 'Tatsam' words to be followed as in Sanskrit grammar. While this supports Marathi Language with a larger treasure of Sanskrit words to cope with demands of new technical words whenever needed; maintains influence over Marathi.

An unusual feature of Marathi, as compared to other Indo-European languages, is that it displays the inclusive and exclusive we feature, that is common to the Dravidian languages, Rajasthani, and Gujarati.

Unlike its related languages, Marathi preserves all three grammatical genders (Linga) from Sanskrit, masculine, feminine and neuter. Marathi contains three grammatical voices (prayog) i.e. Kartari, Karmani and Bhave. Detailed analysis of grammatical aspects of Marathi language are covered in Marathi grammar.

Many government and semi-government organisations exist which work for the regulation, promotion and enrichment of the Marathi language. These are either initiated or funded by Government of Maharashtra. Few prominent Marathi organisations are given below:^[26]

• Rajya Marathi Vikas Sanstha
• Akhil Bharatiya Marathi Sahitya Mahamandal (Central confederation of all Marathi organisations)
• Mumbai Marathi Sahitya Sangh
• Maharashtra Sahitya Parishad, Pune
• Marathi Vishwakosh (encyclopedia) project
• Vidarbha Sahitya Sangh, Nagpur
• Marathwada Sahitya Parishad, Aurangabad

• Gomantak Marathi academy
• Madhya Pradesh Sahitya Parishad, Jabalpur
• Andhra Pradesh Sahitya Paraishad, Hyderabad
• Marathi Sahitya Parishad, Karnataka

Over a period of many centuries the Marathi language and people came into contact with many other languages and dialects. The primary influence of Prakrit, Maharashtri, Apbhramsha and Sanskrit is understandable.

Day-to-day Marathi includes a higher number of Sanskrit-derived (tatsam) words than sister languages like Hindi. Some Sanskrit words that are common in day-to-day spoken Marathi include nantar (from nantaram or after), purṇa (purṇam or complete, full, or full measure of something), anna (annam or food), karaṇ (karaṇam or cause) kadāchit (kadāchit or perhaps) satat (satatam or always), abhyās (abhyāsam or study), vichitra (vichitram or strange), svatah (svatah or himself/herself), prayatna (prayatnam or effort), bhiti (from bhiti, or fear) and vishesh (vishesham or special), amongst others.

Marathi has also shared directions, vocabulary and grammar with languages such as Indian Dravidian languages, and a few foreign languages like Persian, Arabic, English and a little from Portuguese.

While recent genome studies suggest some amount of political and trade relations between the Indian subcontinent and East Africa, Middle East, Central Asia over a millennium, these studies are still not conclusive about the exact effect on linguistcs.

• Usage of punctuation marks was one of the major contributions to Indic script by foreign languages. Previously, due to Sanskritised poetry, textual punctuation requirements of many texts may have been less.^{[citation needed]}

Marathi has taken words from and given words to Sanskrit, Kannada, Hindi, Urdu, Arabic, Persian, and Portuguese. At least 50% of the words in Marathi are either taken or derived from Sanskrit.

• Adakitta "nutcracker" directly borrowed from Kannada
• Khurchii "chair" is derived from Arabic kursi
• Jaahiraat "advertisement" is derived from Persian zaahiraat See Note 1
• Shiphaaras "recommendation" is derived from Persian sifarish
• Marjii "wish" is derived from Persian "marzi"
• Batataa "potato", is derived from Portuguese
• Ananas "pineapple", is derived from Portuguese See Note 2
• Niga "looking after" is derived from Persian nîgâh "sight-vision"
• Hajeri Attendance from Hajiri Urdu

A lot of English words are commonly used in conversation, and are considered to be totally assimilated into the Marathi vocabulary. These include "pen" (native Marathi lekhaṇii), "shirt" (sadaraa).

Many Marathi words are very close to English. It is interesting to have a look at the similarity.

• Navy compared to Nau
• Dew compared to Dav
• Tree compared to Taru
• path compared to patha

Marathi uses many morphological processes to join words together, forming complex words. These processes are traditionally referred to as sandhi (from Sanskrit, "combination"). For example, ati + uttam gives the word atyuttam.

Another method of combining words is referred to as samaas (from Sanskrit, "margin"). There are no reliable rules to follow to make a samaas. When the second word starts with a consonant, a sandhi can not be formed, but a samaas can be formed. For example, miith-bhaakar ("salt-bread"), udyog-patii ("businessman"), ashṭa-bhujaa ("eight-hands", name of a Hindu goddess), and so on. There are different names given to each type of samaas.

Like many other languages, Marathi uses distinct names for the numbers 1 to 20 and each multiple of 10, and composite ones for those greater than 20.

As with other Indic languages, there are distinct names for the fractions ¹⁄₄, ¹⁄₂, and ³⁄₄. They are paava, ardhaa, and pauṇa, respectively. For most fractions greater than 1, the prefixes savvaa-, saaḍe-, paavaṇe- are used. There are special names for ³⁄₂ (diiḍ) and ⁵⁄₂ (aḍich).

The powers of ten are as follows:

• 100: shambhar (also constructed with number prefix and "-she" suffix)
• 1,000: hazaar (or sahasra, a word close to the Sanskrit version)
• 100,000: laakh (or laksha)
• 10,000,000: koti
• 1,000,000,000: abja
• 10,000,000,000: kharva
• 100,000,000,000: nikharva
• 100,000,000,000,000,000: parardha

A positive integer is read by breaking it up from the tens digit leftwards, into parts each containing two digits, the only exception being the hundreds place containing only one digit instead of two. For example, 1,234,567 is read as 12 laakh 34 hazaar 5 she 67. Every two-digit number after 18 (11 to 18 are predefined) is read backwards. For example, 21 is read एक-वीस (1-twenty). Also, a two digit number that ends with a 9 is considered to be the next tens place minus one. For example, 29 is एकुणतीस (Thirty minus one). Two digit numbers used before hazaar, etc. are written in the same way

Words/phrases	Transliteration	Meaning
नमस्कार	Namaskār.	Hi/Hello.
तुम्ही कसे आहात?	Tumhī kase āhāt?	How do you do?
तू कसा आहेस?	Tū kasā āhes?	How are you? (to a male)
तू कशी आहेस?	Tū kaśī āhes?	How are you? (to a female)
आपण कसे आहात?	Āpaṇ kase āhāt?	How are you? (formal)
तुम्हाला भेटून आनंद झाला	Tumhālā bheṭūn ānand jhālā.	Pleased to meet you.
पुन्हा भेटू	Punhā bheṭū.	Goodbye. (Lit.: "We will meet again.")
धन्यवाद	Dhanyavād.	Thank you.
हो	Ho.	Yes.
नाही	Nāhī.	No.
नको	Nako.	No, thank you.
किती?	Kitī?	How much?/How many?
कुठे?	Kuthe?	Where?
कसे?	Kase?	How?
केव्हा?	Kevha?	When?
कोण?	Kon?	Who?
काय?	Kaay?	What?
शुभ रात्री	Śhubh Ratri.	Good night.

An annual gathering of all marathi poets, writers and critics happens at various places across the country. In 2007 it was organised at Sangli in Maharashtra. The purpose of these gatherings is to enrich Marathi literature by making knowledge sharing and throwing innovative ideas. This also gives the people in that region an opportunity to meet and interact with their favourite writers.

Historically Marathi has suffered from weak support by computer operating systems and Internet services, as have other Indian languages. But recently, with the introduction of language localisation projects and new technologies, various software and Internet applications have been introduced. Shrilipi, Shivaji and Kiran fonts were used prior to the introduction of Unicode standard for Devanagari script. Various Marathi typing software is widely used and display interface packages are now available on both Windows and Linux. Many Marathi websites, including prominent Marathi newspapers, have become popular especially with Maharashtrians outside India. Online projects such as the Marathi language Wikipedia, the Marathi blogroll and Marathi blogs have gained immense popularity.^[27][28]

The Golden Record carries greetings from earth to the Universe in 55 Different Languages, Marathi is one of them. The words are "Namaskar! Hya prithvitil lok tumhala tyanche shubhavichar pathavitat, ani tyanchi iccha ahe ki tumhi hya janmi dhanya vha"^[29]

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